Ta Miet Tren Pagoda - a place that marks history in the mountains and forests of That Son

Thanh Mai |

An Giang - From desolation after the war, Ta Miet Tren Pagoda rises as a proof of the policy of Great National Unity in the border of the Fatherland

Pagoda with 2 unique names

According to Khmer cultural researcher Chau Mo Ni Soc Kha (Tri Ton commune, An Giang province), Ta Miet Tren Pagoda follows Southern Buddhism of the Khmer people in That Son region, was first established in 1940 in Luong Phi commune, Tri Ton district, An Giang province, now O Lam commune, An Giang province.

Chánh điện chùa Tà Miệt Trên được xây dựng công phu và được xem như nét chấm phá tạo nền cho nơi đây trở thành một trong những ngôi chùa Nam tông đẹp ở vùng Thất Sơn. Ảnh: Thanh Mai
The architecture and beauty of the main hall of Ta Miet Pagoda are built on the foundation of the Great National Unity policy. Photo: Thanh Mai

Because Ta Miet Pagoda (old) now also known as Ta Miet Duoi Pagoda, is a revolutionary base, it is often attacked by invaders. To ensure safety for monks and Buddhists who are Khmer people coming to the pagoda to listen to scriptures and study Buddhism, in the Buddhist year 2483 (1940), Ta Miet Pagoda monks from the rice fields above and below the foot of Dai Mountain, moved to the area near the foot of Dai Mountain to build a small thatched hut on the mango garden land donated by Mr. Nap (Ta Nap).

Đại đức Chau Ra Quít đưa chúng tôi mục sở thị hình ảnh ngôi chùa đơn sơ sau khi chiến tranh biên giới Tây Nam kết thúc. Ảnh: Thanh Mai
Venerable Chau Ra Quit took us to see firsthand the image of the simple pagoda after the Southwest border war ended. Photo: Thanh Mai

From there, a new pagoda was formed with 2 unique names: one named Ta Miet Pagoda, but attached to the Upward direction, and one associated with the noble gesture of devout Buddhists who donated mango garden land to build a pagoda: Ta Nap Mango Pagoda.

Rising after the ruins

After the Southwest border war broke out, the people of Ta Miet hamlet were organized by the Party and State to relocate deep into the inland to avoid disaster. The war ended, in 1981, the people of Ta Miet successively returned to their old hometowns, starting to rebuild their lives.

In 1982, Ta Miet Tren Pagoda was rebuilt in extremely deprived conditions. Following the guidance of Venerable Chau Ra Quit, the entire pagoda staff, we admired the images recorded of the pagoda that year.

Hành lang ngôi chính điện được thiết kế tạo hình két hợp văn hóa - tín ngưỡng đặc thù của Phật giáo Nam tông. Ảnh: Thanh Mai
The corridor of the main hall is designed to create a shape combining the culture and beliefs characteristic of Southern Buddhism. Photo: Thanh Mai

The pagoda is built of wood, with a thatched roof, palm leaves or water coconut leaves, and bamboo walls. In 2005, when the local economy gradually stabilized, Ta Miet Tren pagoda was completely newly built. With the support of the Party, State and contributions from Buddhists and philanthropists, solid items such as monks' quarters, salas and main halls, especially the new main hall, were built spaciously with lines and shapes... All like highlights, making Ta Miet Tren pagoda one of the most beautiful Nam Tong pagodas in the That Son region.

Nhà bia kỷ niệm nơi mắt Ủy ban Mặt trận Tổ quốc Việt Nam nằm trong khuôn viên nhà chùa. Ảnh: Thanh Mai
The memorial stele where the Vietnam Fatherland Front Committee was launched is located in the pagoda grounds. Photo: Thanh Mai

On December 20, 1960, the Committee of the National Liberation Front of South Vietnam (DTPMN) of An Giang province was established at Bai Da Chay, To Mountain cliff. Due to having to focus on the Uprising, fighting the enemy to expand the liberated zone, two months later, on February 20, 1961, the Provincial National Liberation Front organized the People's Launching Ceremony at Ta Miet Pagoda, Ta Miet hamlet, Luong Phi commune (former Tri Ton district).

In June 2013, to commemorate this event, a memorial stele was erected in the area of Ta Miet Tren Pagoda.

Joining hands to build the pagoda not only has religious significance, but also clearly shows the spirit of solidarity in the community, as well as the effectiveness of the great national unity policy in caring for the cultural life of the Khmer people.

Chùa Tà Miệt Trên không chỉ là nơi tu học của chư tăng mà còn là trung tâm sinh hoạt văn hóa – tín ngưỡng của đồng bào Khmer trong phum, sóc. Ảnh: Thanh Mai
Ta Miet Tren Pagoda is not only a place for monks to study but also a cultural and religious activity center for Khmer people in hamlets and villages. Photo: Thanh Mai

Currently, Ta Miet Tren Pagoda is not only a place for monks to study but also a cultural and religious activity center for Khmer people in the region. Buddhist activities and traditional festivals are maintained, contributing to preserving national identity and creating community cohesion. This is also a clear proof of the role of the Great National Unity policy in consolidating the "fence" of the Fatherland from the cultural foundation and people's beliefs.

Thanh Mai
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