Jazz Kissa - spaces dedicated to music

Phương Linh |

In the era of listening to music with personal headphones with endless playlists, Kissa jazz bars in Japan still persistently maintain an old ritual: Sit down, be quiet and listen to a full vinyl record together. There, music is not only for enjoying but also for connecting souls.

Wooden rooms and silent rituals

In a small alley in Shimokitazawa (Tokyo), a narrow staircase leads to the always-closed door of Masako bar - founded in 1953. Stepping over that door threshold is a space almost separate from the noisy rhythm of life outside. The room is wood-paneled in dark colors, lightly beaded curtains, and a portrait of the famous jazz musician Alice Coltrane hangs on the wall. Couples sit opposite two giant speakers, their eyes facing the rotating plate tray. The sound of the vibraphone echoes, warm saxophones spread out, gentle drumbeats echo around the room. Besides music, there is only the sound of splitting and touching discs and whispering conversations, sometimes very soft, because the bar has a rule: "Please talk softly".

Masako is a jazz cafe - also known as Kissa - typical of Japan: a coffee shop model with music at the center of the experience. Here, customers do not come to surf the phone or chat loudly. They sit face to face with the speakers, waiting for the disc needle to touch the groove and let the sound lead.

The current shop owner, Moeko Hayashi, took over the shop in 2020 after the founder Masako Okuda passed away. She knew the shop from a teenager and was attracted by the rare gathering atmosphere. "There are days when, even though no one is talking, a sense of connection still appears," she said. That feeling does not come from words, but from sharing, and experiencing a sound space together.

That sharing is the core of a Kissa Jazz bar. The bar owner - often seen as a "sensei" - not only plays music but also "reads the atmosphere" (kuki o yomu), observes the customer's face to choose a suitable disc. They rarely play individual songs. Instead, a vinyl record is played from beginning to end, keeping it intact as a round structure, where each piece of music continues the previous one like a chapter of a story.

From seaports to the peak of the 1960s

Kissa Jazz appeared in Japan in the late 1920s, when American Jazz followed merchants and sailors to Yokohama port. Blackbird, opened near the University of Tokyo in 1929, is considered one of the pioneering addresses. During World War II, the Japanese government banned American cultural influence, but after the war, this genre revived strongly thanks to American soldiers bringing vinyl records to air bases near Tokyo.

At a time when imported discs are expensive and international artists rarely tour, Kissa bars became informal classes. The bar owner collects discs and plays the role of a teacher, introducing Jazz music to the younger generation. They not only play music, but also convey the way of listening: Listening to the entire disc surface, so that listeners can follow the emotional flow that the artist has arranged.

The 1960s-1970s were a golden age, when more than 800 Kissa bars operated throughout Japan. The explosion was fueled by the song "Moanin" by "Art Blakey and the Jazz Messengers" and Art Blakey's 1961 Japan tour. In 1965, John Coltrane's album A Love Supreme appeared in Japan, causing a stir among music lovers. At Dig bar in Tokyo, Shoichi Suzuki - the junior of founder Hozumi Nakadaira - was the first to release this album, recalling: "The audience was so engrossed that they didn't budge at all. We had to add more seats.

Dig restaurant is famous for its no-speaking rule and dim lights that made the police have to come for inspection. But that strictness is not for show but to help customers experience listening to music in the best way. All customers sit still, bowing their heads, and gently rhythmically following the music - a rare form of gathering in a crowded city.

The Kissa space at that time was also a meeting point for university students, in the context of the spreading anti-Vietnam War movement. Jazz music, especially American black artists, was considered a symbol of freedom and civil rights struggle. Records like Billie Holiday's "Strange Fruit" echoed not only as music, but as a political voice.

Each Kissa bar is a world

There are no 2 Kissa Jazz bars that are exactly the same. Jazz in Rokudenashi in Kyoto decorated like caves with punk tones; Downbeat in Yokohama hung up walls with old magazine pages; Jazz Spot Candy in Chiba dedicated space for artists they love, Keith Jarrett and John Coltrane. Each bar is a representative of the owner's personality.

Some shop owners also make their own sound systems. At Eigakan in Bunkyo (Tokyo), Masahiro Yoshida displays wooden speakers designed by himself, with glowing vacuum lights behind the counter. For him, listening to Jazz in a small space is "a near ritual experience".

If Masako represents the tradition in the heart of Tokyo, then Basie in Ichinoseki - 4 hours by train from the capital - is seen by many as a "temple" of hi-fi with a sound system considered to be the best. The bar is named after jazz legend Count Basie, who visited in 1980 and gave the nickname Shoji "Swifty" Sugawara.

Mr. Sugawara, now over 80 years old, is a lover and has many decades of attachment to Jazz as well as sound system experimentation. The cafe space is a warehouse renovated from 1970, wooden walls, thousands of vinyl records and two speakers placed separately, the size of a refrigerator. When Miles Davis's album "Four and More" sounded, the sound exploded with detail, making listeners feel like they were on a live show in 1964. The trumpet boomed in the space, the drums resounding throughout the room, rushing into the chest.

For many people, it is an almost "sacred" experience. Not because of the loud volume, but because the space at that time is like a sanctuary where the sound makes everything harmonious, profound and harmonious listeners silent to feel something greater and more meaningful than themselves. Research on "musical synchronization" shows that when people listen to music together, brain activity can be synchronized, reducing the feeling of personal isolation. Jazz Kissa created this decades ago.

Today, as music is broadcast online and listened to through personal headphones, Jazz Kissa is witnessing a revival thanks to the young generation who love vinyl records and the international community's curiosity about collective music listening rituals. Social media accounts specializing in Kissa attract tens of thousands of followers. Music clubs inspired by this model have also appeared in the US and Europe.

However, the closeness of Kissa Japan is difficult to completely recreate. In many places, music clubs easily turn into crowded bars, where conversation overwhelms sound. What makes Kissa's identity is not only the classic speaker system or the collection of rare discs, but also the culture of behavior: Self-control to give way to common experiences.

In Masako's wooden room, when Alice Coltrane's "Blue Nile" sounds, strangers share a moment of silence. No one needs to know each other's names, no need to exchange too much. They connect with an invisible thread: Sound.

Jazz Kissa is therefore not simply an legacy of the analog age. They are a reminder that in the fragmented world of screens and personal headphones, people still need moments of listening together. There, the art of hearing becomes the art of presence - slowly but persistently to feel oneself belonging to a community, even in the duration of a vinyl record.

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